All there is is
what is . . . but what is what is? Well, there is no
real answer to that question. However, it seems that what is could be just what
is happening . . . reading these words, sitting on a seat, trees growing,
sounds, feelings, clouds or thoughts passing by and so on. In simple terms
these events just seem to be what is happening. But the perspective here is
that the essence of what is happening is a secret. It is suggested
that what is is oneness appearing as twoness, the absolute being relative. It
is the treasure that is longed for and feared most, the perfect lover and
the grim reaper. It is of course the ultimate paradox, being simultaneously
nothing and everything. The seeker
attempts to be aware of or conscious of what is and immediately that function
separates and objectifies and makes solid that which is wonderfully floating,
effervescent and ungraspable.The essence of
what is can’t be seen by me and so me never feels fulfilled because its
experiences seem to have something missing. In what is is
also what isn’t. This is the wonder of wholeness because it appears as both
simultaneously. Everything that is something is also already nothing . . .
there are not two! Everything is therefore real and unreal, but me experiences
everything as only real. Within this illusion me attempts to transform this
dualistic and unsatisfactory experience into processes such as “living in the
moment” or “being here now” or accepting everything as “consciousness”.
However, and again,
the wonderful paradox of the play of wholeness is that the story of me is also
what is. All of the dreams and hopes, processes and religious aspirations are
only wholeness appearing as a separate entity rushing around looking for itself
and also hiding from itself by already being everything. And in being
everything, even the avoidance or rejection of what is is what is.
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