Humans tend to regard themselves as supreme by nature,
in contrast to what is generally viewed as a primitive world. Our lives are
virtually encased in a sense of divinity, assumed to distinguish us from
everything else. This sense of division is also connected to the belief in an
inherently separate self.
Humans commonly see themselves as at least subtly
God-like, marked by what is called consciousness. A dividing wall is imagined
to separate mind from matter, the animate from the inanimate. Consciousness is seen as our divine self, and death, a fall into lowly materiality. The inseparable
interrelatedness of people to everything else generally goes unacknowledged.
The world provides us with things, but we are not of it. This dualism requires
that we either accept eternal selfhood or be doomed to oblivion, death, as a
descent into an incoherent abyss.
While the notion of human privilege appears
to be an advantage, it is our affliction, resulting in an outlook of
separation, conflict and defensive fear. The idea of birth as an independent
point of origin and death as a final endpoint, is a misconception. An
altogether different understanding of life and death, and of the relationship
of consciousness to the world is necessary.
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